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The Great Mystery from "The Soul of the Indian," Part 2 of 2

2021-09-25
Language:English
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Today, we will continue with “The Great Mystery” from the book “The Soul of the Indian,” An Interpretation, By Charles Alexander Eastman (Ohiyesa).

“In every religion there is an element of the supernatural, varying with the influence of pure reason over its devotees. The Indian was a logical and clear thinker upon matters within the scope of his understanding, but he had not yet charted the vast field of nature or expressed Her wonders in terms of science.”

“If we are of the modern type of mind, that sees in natural law a majesty and grandeur far more impressive than any solitary infraction of it could possibly be, let us not forget that, after all, science has not explained everything. We have still to face the ultimate miracle, -the origin and principle of life! Here is the supreme mystery that is the essence of worship, without which there can be no religion, and in the presence of this mystery, our attitude cannot be very unlike that of the natural philosopher, who beholds with awe the Divine in all creation. It is simple truth that the Indian did not, so long as his native philosophy held sway over his mind, either envy or desire to imitate the splendid achievements of the white man. In his own thought he rose superior to them! He scorned them, even as a lofty spirit absorbed in its stern task rejects the soft beds, the luxurious food, the pleasure-worshiping dalliance of a rich neighbor.”

“To him, it appeared shocking and almost incredible that there were among these people who claimed superiority, many irreligious, who did not even pretend to profess the national faith. Not only did they not profess it, but they stooped so low as to insult their God with profane and sacrilegious speech! In our own tongue His name was not spoken aloud, even with utmost reverence, much less lightly or irreverently.”

“I believe that Christianity and modern civilization are opposed and irreconcilable, and that the spirit of Christianity and of our ancient religion is essentially the same.”

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Part  2 / 2
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