Search
English
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • Bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • Čeština
  • ਪੰਜਾਬੀ
  • Русский
  • తెలుగు లిపి
  • हिन्दी
  • Polski
  • Italiano
  • Wikang Tagalog
  • Українська Мова
  • Others
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • Bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • Čeština
  • ਪੰਜਾਬੀ
  • Русский
  • తెలుగు లిపి
  • हिन्दी
  • Polski
  • Italiano
  • Wikang Tagalog
  • Українська Мова
  • Others
Title
Transcript
Up Next
 

The Fallen Angels, Part 3 of 8, Feb 7, 2021

Details
Download Docx
Read More

You can see how easy it is to fall. Because God doesn’t control the free will of all beings. And thus, they are using this free will to go against God, to judge God’s decision and benevolence. They are already fallen the moment they think and criticize God’s treatment of humans.

“So, god witnessed all that he had known beforehand and then he solved the problem by letting the two angels die. Then he hung both of their corpses on top of the Darkness Mountain, that exists between the Earth and Heaven.”

The way it is described here, I think it is talking about Astral Level. Otherwise, it would say, “between many Heavens.” Or between “many levels of Heavens.” Of course, there is a god in the Astral Level as well. You know already at the time of initiation. Right? (Yes, Master.) You know his name. (Yes.) In the Hungarian retreat, I told you that each god, each Level, when they have power, they’re creating their own levels of existence. Remember? (Yes, Master.) So this is probably the Astral god. The Chinese, the Aulacese (Vietnamese), they call them also god. And mostly people only know this god.

“Since then, the magicians and those who practice magic and stuff, they all come to that kind of mountain in order to have a good connection with each other, and then learn magic.” Magic, but they say “yêu thuật” meaning the black magic. (Wow.) “Because they are also the descendants of these two angels. Thus, god has destroyed them also, again, so that they will not make the world become contaminated and filthy. Otherwise, because of them, they are more sinful, more vicious, and worse than the humans. They might also drag all the humans down and thus, god will also have to destroy all the humans.” You understand now? (Yes, Master.)

I told you that many of these zealous ghosts and bad spirits, they also influence badly the humans, thus make them hard to teach, to guide them back Home. And according to this book here, that was the reason why we had Noah’s flood. (Oh.) You remember that? (Yes, Master.) Is that Noah, right? (Yes, Master.) The flood. “The great Noah’s flood.” That’s what it is saying here.

“Now, god, the creator, needs new angels to replace the two dead and gone angels. Thus, he summoned Elijah and Nahum and told them that they have to take care of the work that the other two angels, deceased angels, had been doing. In the Bible, it describes these stubborn and bad angels in this story, they call them, ‘the sons of god.’ There is one Jewish scholar named (Rabbi) Moshe David Cassuto. He lived from 1883 until 1951. He had been doing research about this. According to the writings of people of Phoenicia and Ugarit, he explained that when we talk about those previous devas and probably angels that are mentioned in the Bible, he said that they have been exiled to the position of material beings, but have god’s quality. Meaning they belong to the group of the holiness, helping the creator, thus this kind of story has the link to the Bible. It’s supposed to be maybe just a legend, long, long time (ago) and maybe it’s lost from the Sem race of people. That is according to the name of Noah, the first son of Noah. The primary source of Semitic race is comprised of the Jewish, Arabs, and Phoenicians, etc. It’s about the fight between Yahweh, and those who are against Hirm.” Means, Hes enemies. God’s enemies. I didn’t know God has enemies. It is said here. I guess these fallen angels went against him.

“This story has a source from the Bible. Some of them also exist in the Book of Enoch, Mitras, the Quran, Zohar, and other several holy books. This kind of story has the quality of a legend in them,” like a fairy story, “but many writers use it as inspiration. And then… they have created many other kinds of stories, similar. One of these stories, or books inspired by this kind of story, the two Fallen Angels, very famous, is Paradise Lost, written in 1667 by John Milton, England (from 1608-1674), his life. There are two other stories, there are Solomon and Ashmodai. The two fallen angels have been also a water god and wind god, with the names ‘Azza and Azazel.’”  

OK, guys, that’s it. The story is done. (Thank You, Master.) Thank you for your patience, because not easy for me to translate either, but now we can learn something from it or not? (Yes, Master.) Tell me, what did you think about the story? What have you learnt about it? Any questions? Any comments?

You can see how easy it is to fall. Because God doesn’t control the free will of all beings. And thus, they are using this free will to go against God, to judge God’s decision and benevolence. They are already fallen the moment they think and criticize God’s treatment of humans. (Yes, Master.) What’s that got to do with them anyway, how God treats other beings? They are the angels, the two of them were treated well, trusted confidantes next to God’s side and doing just easy jobs. Having all the privilege and comfort of an angel and still go around and criticizing God! So of course, at the end, they lose. They lose all the status and privilege. They already are fallen before they even open their mouths, just by their own negative thinking about God’s decision, God’s treatment of the human race.

What’s that got to do with them how God treats others? Just like a very rich man, a millionaire, he decided to give some of his money away. It doesn’t matter to whom he wants to give and how much. It’s his money. (Yes, Master.) If you get some of it, you should be happy already. You should not compare like, “Why God gives him more, why God gives me less.” That is not correct. Anyway, you should be just grateful for what you have been given. (Yes, Master.)

So these two angels, of course, they are no good for God anyway if they carry this kind of critical mind and argumentative attitude against their own boss even, the One who created them, created their existence, in any way. Without God they wouldn’t have existed, they wouldn’t have known any pleasure or pain or suffering or how God treats humans. Therefore, they’re doomed. They made it themselves and you can predict the outcome anyway. And God has been so tolerant and generous already that He even gave them a chance to test their own strength and to understand humans so that they can maybe repent and be appreciative of their own glory. But no, you see, they failed miserably. (Yes.)

That’s why I keep telling you, I’m sorry for humans. And I am trying all my might and still am trying and will be trying to help them, despite so much difficulty, obstacles and harm done to myself by the karma of all that. OK? Now you understand. (Yes, Master.) It is logical that if you look into the other direction, the opposite direction, then you are already on the way to that opposite direction in your mind. In your, make up of your being. The thing is, if they think opposite of God’s thinking, God’s doing, God’s action, then they’re already facing toward the opposite direction. So, the opposite direction is where they will be. It’s like that. They did not have enough love, they did not have love at all to feel sorry for the humans’ lot, who are less fortunate than they are, less privileged. Not only they don’t feel sorry for the humans’ lot, they even criticize them and condemn them and want to destroy them. So of course, this is all the opposite quality of a benevolent being of God. Thus, they will meet their own judgement, their own fate. If you wish ill to someone else, you will beget that fate as well. As you sow, so shall you reap. (Yes, Master.)

Watch More
All Parts  (3/8)
1
2021-03-11
7676 Views
2
2021-03-12
5998 Views
3
2021-03-13
6111 Views
4
2021-03-14
6021 Views
5
2021-03-15
5110 Views
6
2021-03-16
5114 Views
7
2021-03-17
4880 Views
8
2021-03-18
4846 Views
Share
Share To
Embed
Start Time
Download
Mobile
Mobile
iPhone
Android
Watch in mobile browser
GO
GO
Prompt
OK
App
Scan the QR code,
or choose the right phone system to download
iPhone
Android