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112-те начина за концентрация на Шива V, част 2 от 7

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Seventy-five. Now. “In truth, in reality, all forms are inseparate. Inseparate are the omnipresent Being as well as your own form. Therefore, realize each form as made of this omnipresent Consciousness.” […] It means that in reality, there is no such thing as form, as separate individual characters and objects. There’s only one omnipresent Power pervading everything, and made everything, and everything is made from this Consciousness, from this Almighty, omnipresent Consciousness. So try to remember this, or realize it, by the power of concentration during your spiritual practice. […]

 “When you encounter the moods of extreme desire, be undisturbed.” Can you be undisturbed in the face of extreme desires? You can, huh? I know you can. I’m sure you can. I’m positive. Just try to be undisturbed and that’s all, very simple. […] And be undisturbed, like nothing has happened. It’s difficult but it’s not impossible. Difficult, but everything is difficult. You want to play football, is it easy? (No.) Nah. You want to be an Olympic weightlifting champion. Easy? (No.) No. You have to practice many years and 10 hours at least a day. And the referee will kick […]

“Before desire and before knowing, how can I say I am? Consider.” Consider this mystical, nonsensical koan and then, “Dissolve in the Beauty.” The Beauty – this means the One, the Almighty, the Original, GOD, the Creator, etc., etc. […] If you just sit here, or in samadhi, you don’t even have the “I,” you don’t have [the] “me,” you don’t have anything. Is that right? (Yes.) Then of course you don’t have the “I,” the ego, or the existence of the individual physical self. Therefore, consider this. Anytime desire comes, anytime something arises that makes you produce the discrimination sense, then begin to consider immediately that before that; before I knew good and bad, virtues and evil, beauty and ugliness, where was I? How am I? What am I? Who am I?

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